Were Medieval Slaves Like Slaves in Ancient Greece? Aristophanes’ Clouds, a theater comedy, features a slave who carries the same name as the god Dionysus’ slave, Xanthias. The voice of Strepsiades, in lines 1485-6, addresses the slave by name: “Come here, here, Xanthias, and bring the ladder and the mattock!”
And a History into the Origins of Hockey As a Canadian medievalist, I love hockey and I love Vikings! And it’s hard for me to think ice hockey doesn’t have some kind of medieval origin when I see the Las Vegas Golden Knights facing off against the Los Angeles Kings,
As usual, trying to answer these hypothetical questions will allow us to see a much bigger picture, and by the time you’re done reading this article you should know a lot more about medieval finance, theology and philosophy. For a skimmer’s convenience, I bolded keywords and juicy bits besides my juiciest conclusions at the end.
The first known pictorial evidence of siege warfare, a wall painting from Egypt, dates to the 27th century BC. But Jericho, a fortified city mentioned in the Bible, has, by archeologists working in the 1950s, been dated back to the 70th century BC, with the archeologists uncovering a wall “ten
Usury in the Latin West and riba in the Muslim world are similar but have their differences. Essentially, they’re both interest on debts. Medieval Christians in Europe used the term “usury” unsparingly for all cases of interest while medieval Muslims in the East had several forms of riba. Different Kinds
To understand why and how military helmets evolved in medieval England this paper will analyse key details of two helmets, namely the Benty Grange helmet, a seventh-century Anglo-Saxon artifact, and the Pembridge helmet, a fourteenth-century English artifact. Key details include construction methods, construction materials, defensive features and iconography, which if analysed together can help to explain why the design of helmets changed so dramatically over this seven hundred year gap of time.
The erotic badge from ca. 1415 Bruges of three phalli carrying a vulva on a litter has many scholars trying to answer what it symbolizes and what context it was worn in. Was it a pilgrim badge or a secular Carnival joke? Let us attempt to explain…
Stone fortresses with curtain walls, keeps, gatehouses and postern gates have existed in Europe for thousands of years before the Middle Ages. For instance, Mycenae on Crete (1350 BC) has all the characteristics of a medieval castle. Despite this, many scholars agree that the Normans were the ones to popularize castles in Europe, let alone medieval Europe. After all, the British Isles did not see many castles being built of stone until after the Norman Conquest of 1066…
The Deeds of Frederick Barbarossa written by Bishop Otto of Freising in the twelfth century sheds light on a general mood of the populace or theme of the Roman empire during this time. The general theme presented by Otto is the constant struggle for superior “divine” authority between Roman pontiffs and the emperors of the empire. Another minor theme is the struggle between reason and faith in the populace of the empire. Otto’s history on Frederick Barbarossa contains four books, the latter two being written by Rahewin, so this paper will focus primarily on the first two books of the history which were written by Otto.
To understand witchcraft persecution in the early modern period, or any topic in history, it’s useful to combine two spyglasses to get a broader scope, or use binoculars if you will. Witchcraft persecution in the early modern period was rampant across the world, but we’ll be directing our attention to two places–Germany, the Holy Roman Empire in Europe, and Guatemala, the Spanish Catholic colonial society in Central America–specifically.
The classic fantasy knight is a wonderful invention, simple in design and easy to write. They are heroes of the battlefield, loyal to their kings, and there is a lot we can learn from the Middle Ages by reading about them. Generally speaking, however, they are very far from the real medieval knight and if they were presented more realistically we could learn a whole lot more. Not every knight was a hedge knight or a knight errant. Most of them had their sh*t together. So how can we make our fantasy knights more like the real knights of the Middle Ages? If there’s one thing reading dry history books and attending university lectures has taught me, it’s how to answer that question! So here are four ways you can make your fantasy knights a whole lot more realistic and historically accurate! And, thank the good gods, none of them have to do with tournaments and damsels in distress!
Hopefully this discussion can help to answer the question “who were some of the first Germanic pirates and without getting too gritty in the details what are some cool things to know about naval warfare in the Early Middle Ages?”
Welcome to this tour through early medieval naval warfare and Dark Age maritime activity. Our exhibition will begin with a brief yet formal chronological jaunt along some of the many notable accounts of early Germanic piracy and Anglo-Saxon navy activity. Then we’ll explore Dark Age naval strategy and tactics before we conclude with a broad analysis of the material culture of early medieval naval warfare.
Faith to one’s lord and loyalty to one’s lord can mean the same thing in everyday speech, but like most words “faith” and “loyalty” also have secondary definitions depending on the context. Today, we’ll be exploring these secondary definitions within the context of a hero, warrior or knight in the Middle Ages. In order to examine the differences between heroic loyalty and chivalric faith in this medieval context, we must first clarify the differences between the heroic and the chivalric in medieval literature.
George MacDonald is often credited as being the first fantasy author. Although he was born in 1824 and his works are much older than J.R.R. Tolkien’s or Michael Ende’s, flaunting MacDonald as the founder of fantasy is misleading and doesn’t explain where fantasy really came from. Today I want to talk about the origin of fantasy in a broader narrative, starting with the oral storytelling traditions of the ancients and ending with Michael Ende’s The Neverending Story.
In a time before accurate guns, hawking and falconry were the best means of catching avian prey besides the odd “lucky bows-shot” or trapping, and falconers put many delicacies on the tables of aristocratic families. But because of the cost of equipment and the vast amounts of time needed to train predatory birds for hunting, hawking was deemed an “upper-class sport”. The female falcon was favored over the male hawk or tiercel because they were larger and fiercer. The kinds of quarry peregrines would catch were partridges, pheasants, cocks, ducks, bustards, geese, herons, snipes, cranes, mallards and larger falcons would even hunt rodents such as hares. Also, smaller predatory birds like the merlin were useful for hunting smaller birds like larks, and the lark tongue was a delicacy among nobles and wealthier townsfolk.
In the later Middle Ages, with the rise of universities and cathedral schools in urban areas across Europe, regulated organizations began to professionalize the trade of the surgeon or barber-surgeon (Siraisi 18). In Venice, there was a College of Physicians by 1316 which focused on a wide range of different medical practices (Siraisi 18). Bloodletting, however, was by far the most common medical practice throughout the Middle Ages, especially as it was less painful than cautery, and since all humors were believed to be in the blood, and since it was believed that by “disordered complexion” these humors could transform into unwanted secondary humors, bloodletting, or phlebotomy, allowed these unwanted humors to be removed from the body before the liver could produce more clean, pure blood (Siraisi 139).
Today, dragons are everywhere. Dragons in the Middle Ages, too, were everywhere, but not on cotton T-shirts, video games and plastic cups from the dollar store. The medieval dragon existed in such things as heraldry, aquamanilia, architecture and folklore. Anyone can tell you what a modern fantasy dragon looks like, but do dragons in our society have the same function as dragons in the Middle Ages? What are the different magical and physical characteristics of dragons throughout history? In order to give these questions justice we’re forced to learn a lot about dragons as they were depicted in medieval Europe—learn how to tame them if you will. Then, we’ll have to remove ourselves from Europe to observe the majestic dragons of the East because it could potentially be argued that the dragons that swam and flew from Chinese, Persian and Turkish cultures did more to influence what we think of when we say “dragon” today than the dragons of ancient Greece and Rome. We’ll conclude by taking a look at a few modern fantasy dragons in popular entertainment and nitpick their differences from the dragons of the past.
For anyone who thinks long enough and doesn’t live in the jungle it’s impossible to deny that we’re moving into a new age. All the categories of time we capitalize today such as the Age of Discovery or the Age of Sail are products of humans not waiting for history to happen to them but of humans getting up out of their seats and making history happen to the world. A year ago I asserted that we’re living in the Second Renaissance, and in a newer post I even went as far as to say that we’ll soon be living in a Second Gothic Revival, for, like how classical Greece and Rome was the “golden age” of the First Renaissance, the Middle Ages is the “golden age” of the Second. Bear with me here.
Castles throughout the Middle Ages went through immense evolution, especially their defensive structures. This is because the defensive capabilities of the castle were its main reason for existing, and the castle needed to keep up with siege-craft technology which was evolving just as rapidly throughout the medieval period. In Late Antiquity, the Romans were masters of building defensive structures within several days while on campaign in Gaul and the British Isles. Such structures included walled barracks for the armies to sleep in and watchtowers known as burgus for defending roads and bridges, precursors to the Scottish pele which encompassed the border ‘twixt Scotland and England during the time of Robert the Bruce.
To examine how Venetian seapower grew to become an effective force in the Mediterranean, an examination of how Venice herself came to exist must be conducted. After understanding how and why the Venetian Arsenal was the leading European shipbuilding center in the Mediterranean by the sixteenth century, as well as how and why Venetian shipwrights and artillerists by the fifteenth century were world leaders in artillery- and naval-innovation, conceptualizing the outcomes of the conflicts that Venice played a role in such as the battle of Lepanto will be possible. By covering key medieval Venetian terms of vocabulary, a better picture of Venetian seapower can be envisaged. A picture of medieval Venetian seapower must be clear in order to determine how it has influenced the Mediterranean in the early modern period. To conclude, a theory attempting to scry what the Mediterranean may have looked like by the twentieth century if the Venetian Arsenal never existed will be presented.
Today the word “breakfast” gets shuttlecocked across American streets like coffee. Ah, there’s nothing like a mug of coffee at 4 a.m. with some jazz music. Coffee’s good with breakfast, too. Hey, wait. Is that why we don’t have that much evidence of people eating breakfast Middle Ages?–because they didn’t have coffee? That’s a deep, sociological question. Today, I just want to answer the question “did people eat breakfast in the Middle Ages?” Unfortunately, I won’t be able to yes or no. There are hundreds of different answers!
Your identity and the outer world are in tandem, tugging on each other to shape the perception you hold of yourself. This means that your identity shifts as you steer your focus and concentration on different aspects of the outer world. Compare an American who collects guns and trucks and plays in the NFL to an American who collects books and swords and plays in Swordfish longsword tournaments; now quickly forgetting titular identities, do you think this difference of interest plays a role in their national and cultural identities? Without knowledge of medieval history, you might wonder how France became France and how Spain became Spain. If you know you’re Italian, you might read the works of the stilnovisti and fetch a sense of campanilismo.
Today, ghost stories are shared around campfires and bedsteads as sources of entertainment and have little to do with religion. In medieval times, however, these tales of ghosts haunting the living, though they may have been entertaining for some, revolved heavily around religious belief. Purgatory, a waiting terminal between Heaven and Hell, was where these ghosts were thought to reside. Therefore, to reveal how purgatory and other religious beliefs played an important role in forming the attitudes of medieval people, we may want to explore and analyze the common elements in these ghost stories further.
Whether it’s fantasy book covers, tabletop gaming or cinematography, to ask artists to be realistic let alone historically accurate would take away the very reason why many of these artists enter such beloved trades in the first place–creativity. Now with that out of the way, I still want to argue that there should be more realistic and historically accurate medieval-esque forms of entertainment in popular media for those of us who do appreciate it. Currently there’s very little of this. Non-medievalists mayn’t be able to spot all the inaccuracies but pedantic ones who do might be more entertained by TV shows that get things right.
It’s rather obvious that the classic fantasy wizard trope isn’t realistic, but YES, if done properly, a wizard can be realistic, especially in a story reflecting the Early Middle Ages, a time also known as the Dark Ages, during and after the steady decline of the Roman Empire. How so?
Before you hit me with “realism in fantasy only means consistency”, consider that ancient and medieval people knew what they were doing and their armor looks the way it does for very important reasons. Here I will be taking a brief look at a few popular fantasy tropes and compare them to historical reality to show you why much fantasy armor is impractical in real life.
In my quest to paint a perfect image of medieval times for myself, I, with wide eyes, enter such chansons de geste, or “poems of courage,” as that of The Song of Roland and can’t help myself from identifying a few misconceptions about life in the Middle Ages.
Though they may be filled with fantastical magic and myths, these chansons de geste, taking place in the 9th century, portray a much more realistic picture of medieval times compared to the majority of today’s medieval fantasy fiction. In the epic poems of Charlemagne, you’ll find small groups of courageous knights valiantly defending breaches in their towers with their shields against hordes of javelin-throwing Saracens. Sieges last for months, and knights are careful to arm themselves rightly in real, historical armor. But despite all this awesome realism, authors love to boon their storytelling with another sort of awesomeness–the fantasy trope. Aye, the trope, a cliché or misconception added for entertainment’s sake, is even highly abundant in the French medieval epic poems of Charlemagne!
If a masterpiece of artful and amazing prose on the human experience never reaches the public eye, is never praised by academics, never sells a single copy, is it still literature?
Who decides what is literature and what isn’t? Elitist assholes or literary experts? If you wish to skim through this blog post, I’ve bolded the juicy bits for your convenience. If you wish to read normally, please keep in mind that by “literature” I don’t simply mean “literate material,” but Merriam-Webster’s 3rd definition: “writings in prose or verse; especially : writings having excellence of form or expression and expressing ideas of permanent or universal interest.”
What we need to do to understand literary fantasy is make a line between realistic literary fantasy for adults, like A Game of Thrones, and unrealistic literary fantasy for children and young adults, like The Hobbit or Cinderella, because by doing this we’ll notice there’s a middle ground between these two extremes, and, for a reason I’ll explain, this middle ground isn’t considered literature. Bear with me if you can. This is just theory for the mind, so bring a bucket of salt and we’ll have some fun.
Millennials are no longer making the same unethical and environmentally-damaging mistakes made by our predecessors in the Industrial Revolution. Thinkers, noticing this change, like to call our current conditioning “post-modern.” They are right to do so because history is never static. She is contently and constantly on the move. We cannot be modern forever. The word, for me at least, conjures images of World War I and II. But on the other hand, “The Second Renaissance,” when uttered, augurs images of green energy and nations working together.
Like any artform fantasy is susceptible to change. Think of 60s rock-and-roll and compare it to modern rock, 90s cartoons compared to cartoons today. Just like how music is changing due to technology, fantasy is changing due to a flux of information on the internet. The re-discovery of medieval combat treatises is putting a heavy responsibility on the shoulders of everyone who works with medieval themes, especially writers. But as things change the more they stay the same.
It’s common for people to confuse magical realism with fantasy, but what, I ask, after understanding their differences, would they look like combined? Combined, would it simply be medieval historical fiction with some magic thrown in or would we be dealing with a whole new genre? You may find my conclusion very interesting.
First let me briefly describe what I find to be the extreme difference between the two genres.
Magical realism uses magic to bring the reader closer to reality, while fantasy uses the same to help the reader escape from it. Magical realism, in other words, brings us closer to truth. Fantasy, by its design, takes us away from truth. This is exactly why much magical realism is considered literature and why much fantasy is not. Literature, for reasons of academic growth, urges us to think in order to understand the meanings behind things in our own real world. Fantasy, though it may provoke thoughts now and then, wants us to escape from reality for reasons of pleasure.
I chose the title for this paper very carefully. A few months ago I might have said “time to begin the Great Crusade against Misconceptions in the Medieval Fantasy Genre,” but I’ve learned that in order to win this holy war we must not fight against what we hate–lies and misconceptions–but rather save what we love–truth!
I could just say ‘keep a dictionary by the toilet’ and end this article there but I actually found a very efficient way for everyone to grow their vocabularies at alarming rates. Get ready to impress your friends! Most people unintentionally grow their vocabulary over many years, kind of like how laborers and lumberjacks unintentionally grow muscle mass. So to intentionally grow your vocabulary is very similar to purposely growing a six pack or losing 300 pounds; it takes hard work and dedication. But with the tips and advice you’ll find below, the journey to tripling or doubling your vocabulary in the next year will not only be easier but more fun as well.
Rule 1. SHOW HEMA IN ACTION: Grappling! Rondel daggers! Poleaxes! Niches in armor! LitHEMA, although some authors may or may not choose to use Old German or Old English, takes pride in showing historical action for what it is! As all of you will one day come to agree, many
This is not a historical lesson with dates and events, but a mechanical lesson to explain the physical differences between these two magnificent ancient artillery weapons. Springalds and ballistae are both “catapults” that loose either spear-like bolts, Greek fire or round stones. The major difference between them is in how
Muskets or any flintlock firearms are generally always reloaded via the muzzle like a cannon. First, a ‘powder horn’ or ‘powder flask’ is used to pour ‘grains of shot’ aka gunpowder down the muzzle and into the bore where it settles at the breech. Experts may be able to eyeball how much powder’s needed for a successful ‘fire’, but many people use a ‘measuring flask’ in order to make sure the correct amount is inserted. For many later muskets, 100 grains of shot is recommended.
In my niche, a popular argument is circulating. Should fantasy be more realistic? One side believes fantasy should take pride in being unrealistic because, after all, it’s fantasy.
The other side thinks fantasy is awesome, but the unrealistic armour, fighting styles and architecture makes it not as good as it could be. They believe more realism can make fantasy more believable, and therefore more entertaining. I’m a gamer as well as a medievalist, so in a way I support both sides of this argument, though anyone who’s chatted with me could tell you I support one side more. For the bulk of this spiel, however, I’ll forget my opinion to explain this popular argument more thoroughly, or at least I’ll try to.
I heard two people on the street going on about this subject. One said he thought games were better because a good book was much harder to put down. The other said at least a good book can end and a good game these days never does, which is why they get people hooked. People get a hooked on books, too. Both are fun.
A friend of mine is often volunteering their time in social programs that aid the poor, so it was daunting when they asked what do I accomplish by writing books. This friend has already made the world a much better place. For example, they’ve built homes in third world countries, donated tons of money to the homeless, helped numerous fundraisers do the same, etc. I may have made that list small but that’s all stuff I’ve never done before. I believe it’s important to leave the world better than how you found it, but this question struck me hard at first because I wondered, “Am I just writing books for myself, or am I making the world a better place, too?”
The plow, the ox, the roof and the fool are real sword stances from medieval treatises and historical manuals (check out the famous Solothurner Fechtbuch) and are still used by HEMA students today. These four sword positions are also similar to the basic stances used by samurai in different periods. There are many, and some would say an unlimited number of stances a swordsman can hold, especially if you do LARP or Hollywood choreography (lmao), but these four guards below are the universal, historical ones, and I believe understanding them can empower any novice sword owner. Now I will briefly explain their uses and applications from an outright amateur’s perspective.
Timothy RJ Eveland 2014-11-30 (As this topic is being discussed more often, I felt obliged to release a paper I wrote in 2014) The global population has been estimated to reach over 9 billion by the year 2050 (Ash, 2013). Within thirty-five years, global food demand is also estimated
Timothy RJ Eveland NEW WORLD DEFENDERS 1492 Exploring a Disease Free World If diseases like smallpox did not exist during the Columbian Exchange in 1494 CE, would there have been an indigenous state in South America powerful enough to defend the New World against Europeans? Before I attempt to answer